Medicine in the
Islamic World
In Islamic medicine, the philosophy of ‘premium non nocera’ (first don’t harm)
was a well-kept notion, as it reflected the primary teachings of their
religion.
The Islamic Golden Age, spanning the 8th to the 15thCenturies,
saw many great advances in science, as Islamic scholars gathered knowledge from
across the known world and added their own findings.
In the early seventh century, Muslims collected and
translated the medical knowledge of the Greeks, Persians, Indians, and Byzantines.
Soon enough, Muslim physicians began to add to the knowledge, and expanded it
through experience, exploration, and practice.
During the ninth through thirteenth centuries, many
physicians contributed to the flourishing of the medicine fields. People like
Al-Razi were pioneers in medicine. It was their books and teachings that were
used for medical study in Europe for centuries.
Al-Razi is particularly famous in medicine because
he established a hospital in Baghdad in the ninth century, which included a
special ward for mental illness. He also specialised in spiritual medicine,
healing and caring for the whole
patient.
As early as the tenth century, Muslim physicians and
doctors were treating eye diseases, and even performing simple surgeries.
It was a fundamental belief by Muslim physicians
that the physical body should never be the only interest of the physician. It
is the Ruh, or soul, that gives the body its true essence. Therefore it was
essential for a Muslim physician to be aware of the diseases of the heart and
soul.
Around the fourteenth century, a new type of medical
writing emerged. The authors of these works were religious scholars, and not
physicians. They wanted to preserve the knowledge compiled by the Muslims over
the years and keep it from fading away. Moral values, love, patience, and
kindness were prescribed as the best remedies for the inner self, and prayer
was practiced for maintaining connection with God.
“Whenever it is possible to use a gentle remedy, do
not use something powerful instead.” As-Suyuti wrote, when advising a
physician.
By the beginning of the seventeenth century, Islamic
medicine was challenged by the spreading science of modern medicine, which
eventually replaced the core of the health care systems in most Islamic
countries.
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